Norman Podhoretz offers a sober analysis Obama’s surrender to the IslamoNazis of Iran, and what it means for the Jewish state.
Almost everyone who opposes the deal President Obama has struck with Iran hotly contests his relentless insistence that the only alternative to it is war. No, they claim, there is another alternative, and that is “a better deal.”
To which Mr. Obama responds that Iran would never agree to the terms his critics imagine could be imposed. These terms would include the toughening rather than the lifting of sanctions; “anytime, anywhere” nuclear-plant inspections instead of the easily evaded ones to which he has agreed; the elimination rather than the freezing of Iran’s nuclear infrastructure; and the corresponding elimination of the “sunset” clause that leaves Iran free after 10 years to build as many nuclear weapons as it wishes.
Since I too consider Mr. Obama’s deal a calamity, I would be happy to add my voice to the critical chorus. Indeed, I agree wholeheartedly with the critics that, far from “cutting off any pathway Iran could take to develop a nuclear weapon,” as he claims, the deal actually offers Tehran not one but two paths to acquiring the bomb. Iran can either cheat or simply wait for the sunset clause to kick in, while proceeding more or less legally to prepare for that glorious day.
Unfortunately, however, I am unable to escape the conclusion that Mr. Obama is right when he dismisses as a nonstarter the kind of “better deal” his critics propose. Nor, given that the six other parties to the negotiations are eager to do business with Iran, could these stringent conditions be imposed if the U.S. were to walk away without a deal. The upshot is that if the objective remains preventing Iran from getting the bomb, the only way to do so is to bomb Iran.